BAkso is delicious food, but how to make it. below is the steps of making bakso delicious. just simple;
1 kg fresh beef
2 egg
1 ons ice
100 gr tapioka flour
1 1/2 teaspoons salt
1 teaspoon white papper
8 onions
5 clove of garlic
1/2 teaspoon Penza
how to make it:
Mix garlic, red onion, salt, and white pepper in a mortar or mixer. Mix the spice-mixture with the eggs, the tapioca-flour and the minced meat. Use your fingers, add a cup of water, and keep on working until the mixture feels soft and smooth.
Boil some water in a rather large pot, at least about 2 liters. Start rolling the mixture into small meatballs. Lower the meatballs into the boiling water. When they float up to the surface they are ready.
Fry the finely chopped red onion together with the garlic and add salt and pepper. Stir down the mixture into 1 liter of chicken bouillon and add a cup of water. Heat the soup until it boils and then put in the meatballs. Let it simmer for a minute or two before you serve your bakso.
Bakso is normally served with noodles. To spice it up you can use chili sauce, soyasauce, tomato ketchup, Chinese chive. It is your bakso, so you can, and should, do whatever you want to in order to make it taste good.
source ; www.hagwall.com
Minggu, 30 Maret 2008
Sabtu, 29 Maret 2008
Merapi Volcano
Merapi volcano is one of the world's most active and dangerous volcanoes. It contains an active lava dome, which regularly produces pyroclastic flows. It has been active for 10,000 years. This fire mountain remains one of the most active and dangerous volcanoes in the world. It can be seen from its name; Merapi from Javanese word 'Meru' means 'Mountain' and 'Api' means 'fire'. The internally giant smoking Mount Merapi is one of the active volcanoes that found in Indonesia. It is presenting its peaceful and sleepy dense forest.
Beyond this, there lies a vast deserted land with its deep and steep valley spread out among the mountain hills where sibilant pines and wild grass make out the dominating vegetation, all presents a very exciting panorama. Merapi is located about 30 km north of Yogyakarta, a city with a population of 500,000. It is tall (2.8 km or 1.7 miles high) and has steep slopes. The top of the volcano sometimes has a normal crater, but usually a broad mound of pasty lava (called a dome) fills the crater. The dome plugs up the volcano, making it difficult for other lava and ash to escape. A broad gouge funnels lava and ash flows from the top of Merapi to the south slopes of the volcano.
During its resting time of volcanic activities, it will enable those who have much interest in mountaineering to have fun and to make them more acquainted with the flora of its tropical rain forest. From the observation post located on Plawangan hill that can be reached through the forest resort of Kaliurang, we will see the incredible sights of molten rocks oozing over the rim, sometimes accompanied with hot lava pouring out regularly and leaving a long trail of smoke.
Beyond this, there lies a vast deserted land with its deep and steep valley spread out among the mountain hills where sibilant pines and wild grass make out the dominating vegetation, all presents a very exciting panorama. Merapi is located about 30 km north of Yogyakarta, a city with a population of 500,000. It is tall (2.8 km or 1.7 miles high) and has steep slopes. The top of the volcano sometimes has a normal crater, but usually a broad mound of pasty lava (called a dome) fills the crater. The dome plugs up the volcano, making it difficult for other lava and ash to escape. A broad gouge funnels lava and ash flows from the top of Merapi to the south slopes of the volcano.
During its resting time of volcanic activities, it will enable those who have much interest in mountaineering to have fun and to make them more acquainted with the flora of its tropical rain forest. From the observation post located on Plawangan hill that can be reached through the forest resort of Kaliurang, we will see the incredible sights of molten rocks oozing over the rim, sometimes accompanied with hot lava pouring out regularly and leaving a long trail of smoke.
source ; http://www.indonesia-tourism.com/
picture source ; http://www.blogger.com/www.yogyes.com
Yogyakarta Sultan Palace, Center of the Universe
Kraton or the Palace where Sultan and his family of Yogyakarta live is located in the center of the axis stretching from the north to the south, and in the secondary axis from the east to the west. It is encircled by row of the mountains called the Horizon as the border of the universe.
It lies between Tugu as the north border and Panggung Krapyak as the south border, between Code River in the east and Winongo River in the west; between the Merapi Mountain and the South Sea. In the mind of the Javanese community, kraton is defined as center of the world that is described as center of the universe.
History of the Sultan Palace
After the Giyanti Agreeement, Yogyakarta territory was given to Pangeran Mangkubumi. To run his governance, he built a palace in 1755 in Hutan Beringan area; such a good place flanked by two rivers that protect it from being flooded. The first king of Yogyakarta Palace was Pangeran Mangkubumi with the title Sri Sultan Hamengku Buwono I (HB I).
Naming and Meaning of the Lay Out
Karaton, Keraton or Kraton, originates from the word ke-ratu-an that means the place where the queen/king lives. Simple explanation of its broader meaning is that all structures and buildings in the Kraton area have significant meaning related to essential Javanese philosophy of life, namely Sangkan Paraning Dumadi that means the origin and the destination of human being.
In general, the Kraton area stretches 5 kilometers southwards to Krapyak village and 2 kilometers northwards until the Tugu monument. In this imaginary line, there is a reversed dualism linear line that tells symbolical philosophy: the direction from south to north symbolizes the birth of human being from the high place to the perishable world, and the opposite direction symbolizes the return of human being to the Dumadi (God in Javanese philosophy). Kraton is physical symbol and the King is the symbol of the real soul that presents into the physical body.
The direction from the Palace to the Tugu monument represents the road of life that is full of temptations. Beringharjo market symbolizes women temptation and temptation of power is symbolized by Kepatihan building. The straight street connecting the Palace to Tugu monument symbolizes close relationship between human being and the Creator (Sangkan Paraning Dumadi).
In short, Tugu monument is a symbol of lingga (male sex organ) and Krapyak symbolizes yoni (female sex organ) and kraton is physical blend of the two.
The Meaning of Yogyakarta Space Arrangement
Hit by the earthquake in 1867, the Sultan Palace was severely damaged. During the reign of HB VII in 1889, the building was renovated. The lay out being retained, the shape of the building was changed to the current look.
Tugu monument and Manguntur Tangkil hall or Bangsal Kencana (where the king is seated), are straight in a line. This means that while sitting on his throne and looking toward the Tugu monument, he will always remember his people.
In general, the space arrangement of the current Sultan Palace is similar to the one of Mataram Dynasty. The center of the Palace is the so called Bangsal Kencana that is adjacent to Bangsal Prabayeksa as the place to keep sacred weapons (in this room, there is an oil lamp called Kyai Wiji that is kept lit by the Palace servants). This hall is surrounded by Kedhaton yard so that people must go through layers of the yard that seem like waves in order to reach the center.
This special arrangement of the Palace looks similar to constellation of mountain and Jambu Dwipa land that is considered to be central archipelago of the universe.
From north part to west part of the Palace area, there are North Square, North Siti Hinggil, North Kemandhungan, Srimanganti, Kedhaton, Kemagangan, South Kemandungan, South Siti Hinggil and South Square (the yard that is protected by high walls).
In order to reach all of the places, there are nine gates (called regol) that must be passed through, namely: gerbang, pangurukan, tarub agung, brajanala, srimanganti, kamagangan, gadhung mlati, kemandhungan and gading.
Brongtodiningrat sees the significance of this number, as the highest number to describe excellence. This is related to nine holes in human beings, commonly called babahan hawa sanga.
The sacredness of each Palace building is indicated by the frequency and intensity of Sultan activities in the location.
Sultan only visits the Square, Pagelaran, and Siti Hinggil three times a year, namely during the events of Pisowan Ageng Grebeg Maulud, Sawal and Besar and other very special, incidental events such as coronation of the Sultan and the crown prince or Pangeran Adipati Anom.
Yogyakarta Sultan Palace is an old building that was once damaged and restored. In general, it looks like other Kingdom buildings. When we understand the philosophy of them deeper, however, we will understand the symbolical meaning of life philosophy, human nature, how the nature works and human beings live their lives and various symbols of life existence in them.
source; www.YogYES.COM
It lies between Tugu as the north border and Panggung Krapyak as the south border, between Code River in the east and Winongo River in the west; between the Merapi Mountain and the South Sea. In the mind of the Javanese community, kraton is defined as center of the world that is described as center of the universe.
History of the Sultan Palace
After the Giyanti Agreeement, Yogyakarta territory was given to Pangeran Mangkubumi. To run his governance, he built a palace in 1755 in Hutan Beringan area; such a good place flanked by two rivers that protect it from being flooded. The first king of Yogyakarta Palace was Pangeran Mangkubumi with the title Sri Sultan Hamengku Buwono I (HB I).
Naming and Meaning of the Lay Out
Karaton, Keraton or Kraton, originates from the word ke-ratu-an that means the place where the queen/king lives. Simple explanation of its broader meaning is that all structures and buildings in the Kraton area have significant meaning related to essential Javanese philosophy of life, namely Sangkan Paraning Dumadi that means the origin and the destination of human being.
In general, the Kraton area stretches 5 kilometers southwards to Krapyak village and 2 kilometers northwards until the Tugu monument. In this imaginary line, there is a reversed dualism linear line that tells symbolical philosophy: the direction from south to north symbolizes the birth of human being from the high place to the perishable world, and the opposite direction symbolizes the return of human being to the Dumadi (God in Javanese philosophy). Kraton is physical symbol and the King is the symbol of the real soul that presents into the physical body.
The direction from the Palace to the Tugu monument represents the road of life that is full of temptations. Beringharjo market symbolizes women temptation and temptation of power is symbolized by Kepatihan building. The straight street connecting the Palace to Tugu monument symbolizes close relationship between human being and the Creator (Sangkan Paraning Dumadi).
In short, Tugu monument is a symbol of lingga (male sex organ) and Krapyak symbolizes yoni (female sex organ) and kraton is physical blend of the two.
The Meaning of Yogyakarta Space Arrangement
Hit by the earthquake in 1867, the Sultan Palace was severely damaged. During the reign of HB VII in 1889, the building was renovated. The lay out being retained, the shape of the building was changed to the current look.
Tugu monument and Manguntur Tangkil hall or Bangsal Kencana (where the king is seated), are straight in a line. This means that while sitting on his throne and looking toward the Tugu monument, he will always remember his people.
In general, the space arrangement of the current Sultan Palace is similar to the one of Mataram Dynasty. The center of the Palace is the so called Bangsal Kencana that is adjacent to Bangsal Prabayeksa as the place to keep sacred weapons (in this room, there is an oil lamp called Kyai Wiji that is kept lit by the Palace servants). This hall is surrounded by Kedhaton yard so that people must go through layers of the yard that seem like waves in order to reach the center.
This special arrangement of the Palace looks similar to constellation of mountain and Jambu Dwipa land that is considered to be central archipelago of the universe.
From north part to west part of the Palace area, there are North Square, North Siti Hinggil, North Kemandhungan, Srimanganti, Kedhaton, Kemagangan, South Kemandungan, South Siti Hinggil and South Square (the yard that is protected by high walls).
In order to reach all of the places, there are nine gates (called regol) that must be passed through, namely: gerbang, pangurukan, tarub agung, brajanala, srimanganti, kamagangan, gadhung mlati, kemandhungan and gading.
Brongtodiningrat sees the significance of this number, as the highest number to describe excellence. This is related to nine holes in human beings, commonly called babahan hawa sanga.
The sacredness of each Palace building is indicated by the frequency and intensity of Sultan activities in the location.
Sultan only visits the Square, Pagelaran, and Siti Hinggil three times a year, namely during the events of Pisowan Ageng Grebeg Maulud, Sawal and Besar and other very special, incidental events such as coronation of the Sultan and the crown prince or Pangeran Adipati Anom.
Yogyakarta Sultan Palace is an old building that was once damaged and restored. In general, it looks like other Kingdom buildings. When we understand the philosophy of them deeper, however, we will understand the symbolical meaning of life philosophy, human nature, how the nature works and human beings live their lives and various symbols of life existence in them.
source; www.YogYES.COM
Bali Island
Bali, a tropical island in the Indonesian archipelago, is so picturesque and immaculate it could almost be a painted backdrop. It has rice paddies tripping down hillsides like giant steps, volcanoes soaring up through the clouds, dense tropical jungle, long sandy beaches, warm blue water, crashing surf and friendly people who don't just have a culture but actually live it. In Bali spirits come out to play in the moonlight, every night is a festival and even a funeral is an opportunity to have a good time.Bali Island, the perfect holiday destination for all ages offers something for everyone. This tropical paradise has a unique blend of modern tourist facilities combined with wonderful shopping and a rich past and heritage. The Balinese people are proud of having preserved their unique Hindu culture against the advance of Islam, the dominant religion throughout Indonesia. This is still reflected in day to day life and can be seen in the numerous ceremonies, Balinese festivals and magnificent temples and palaces. Some of the best surfing beaches in the world can be found on the western side of the island whilst conversely the eastern side is a wonderful haven for families, with beautiful white sand beaches and gentle seas.Bali Island is a shopper's paradise particularly for casual and tailored clothing, locally made jewellery, handicrafts, antiques and artifacts. Leather ware is one of the unexpected local bargains with everything from handbags through to tailor made leather jackets and coats, all at unbelievable prices. In fact, prices are so inexpensive, you're sure to need more room in your suitcase! Try bargaining at the street markets of Kuta, Sanur of Nusa Dua or fixed price shopping at a Denpasar department store. Bali has it all.For those that want to stay wet, Bali Island has world class scuba diving, snorkelling and wonderful day trips out to Nusa Penida for beach sports and coral viewing.When the sun sets, the choices are still hard to make - a quiet romantic moon lit dinner or watch the spectacular Balinese Fire Dance or Kecak Dance. For those that want to party, Bali Island has it all with bars, discos and nightclubs.As a truly international destination attracting visitors from all over the world, estaurants in Bali are extremely cosmopolitan yet inexpensive. Experience not only local delicacies like Nasi Goreng and Sate Campur but also Chinese, Malaysian, Japanese, Italian/European Greek, Moroccan and even Mexican cuisine. We must not forget Bali's wonderful seafood - local lobster at such prices that you will want to keep coming back for more.For those more culturally inclined, Bali can offer the peace and tranquility of Ubud high in the hills; the spectacular Mother Temple at Besakih; the ancient capital of Bali, Singaraja and the floating palace at Ujung near the pretty beach area of Candi Dasa. The Scenery is nothing less than spectacular. Jungle, picturesque hillside rice terraces and the awesome magnificence of Kintamani Volcano.The more active, wanting a break from the idyllic beaches, can experience wonderful golf courses in the mountains at Bedugul and beachside at Nusa Dua, the thrill of white water rafting or kayaking down the beautiful Ayung River; mountain cycling amid scenery you will never forget and organized rice paddy and jungle treks to see the side of Bali most tourists never encounter.Bali Island, a truly international destination, offers every standard of accommodation ranging from charming yet modest bungalow style hotels in lush tropical gardens for the budget minded through to arguably amongst the most exclusive and sophisticated hotels in the world!
Source : www.bali-paradise.com
Source : www.bali-paradise.com
Beringharjo Fried Rice, Delicious of Javanese-Chinse Culinary
Beringharjo Fried Rice, Deliciousness of Javanese-Chinese CulinaryBeringharjo Fried Rice, can now be found on Jalan Mataram, right of the third T-junction on the left side of the street leading to the historical market in Yogyakarta. Before the end of the year 2004, when the food stalls were still open in the area, the fried rice was found on the T-junction leading to Shopping area that now is changed into Taman Pintar, Taman Budaya Yogyakarta and the center of book shops.This fried rice is worth trying because many people acknowledge its deliciousness since the owner started its business in 1960s. You do not have to wait for the menu to be served since the seller has cooked them in big portion. It starts open from 06:00p.m to 11:00p.m. with cross-legged and chairs seating arrangement.Eating this fried rice, you feel like listening to a plate of story about Javanese-Chinese acculturation. Fried rice itself actually originated from China and immigrated to Indonesia. Initially, fried rice existed from Chinese tradition that prohibit throwing uneaten rice, so that the rice was processed using available ingredients such as onion, garlic, and ketchup. When Chinese people came to Indonesia, such a cuisine was known by Indonesians as well and started to mix with Indonesian cuisine.The acculturation can be seen from the variation of fried rice, from chicken fried rice, seafood fried rice, mutton fried rice, and even pete (beans with pungent odor) fried rice as Indonesian special ingredient. The taste also varies; some accentuate the taste of garlic and some accentuate the taste of additional material such as chicken. Beringharjo Fried Rice chooses to cook chicken and pork fried rice.Speaking of ketchup as one of the ingredients, it also keeps story about acculturation of Chinese people living in Java. Ketchup, actually was named kie tjap, is made of fermented fish concentrate. When Chinese people living in Java found that soybeans were cheaper than fish, the raw material of ketchup making was changed to soybeans. Consequently, it did not have fish taste; it only tasted sweet for sweet ketchup that is used to cook fried rice. Strong taste of garlic also becomes characteristic of Chinese cuisine.Although there are many fried rice sellers, Beringharjo Fried Rice is still special. The process of cooking, for example, is in big portions. As much rice as half of a big rice basket can be cooked at once in a very big pan. The ingredients are very special since they have been mixed at home and ready to use.Chicken or pork is added when the fried rice is on the plate. Besides, slices of fresh tomato, cabbage, celery, omelet or pickle are additional. A plate of fried rice costs IDR 5,000 for chicken and IDR 6,000 for pork. Some customers even order one and a half or even two portions at once because of its deliciousness.The taste is just right, not too sweet nor too salty. The aroma of garlic is not too strong yet tasty. Are you interested in tasting? You can have other menus such as fried noodle and pork cooked with ketchup that are not less delicious
source; www.yogyes.com
Beringharjo Fried Rice, Delicious of Javanese-Chinse Culinary
Beringharjo Fried Rice, Deliciousness of Javanese-Chinese CulinaryBeringharjo Fried Rice, can now be found on Jalan Mataram, right of the third T-junction on the left side of the street leading to the historical market in Yogyakarta. Before the end of the year 2004, when the food stalls were still open in the area, the fried rice was found on the T-junction leading to Shopping area that now is changed into Taman Pintar, Taman Budaya Yogyakarta and the center of book shops.This fried rice is worth trying because many people acknowledge its deliciousness since the owner started its business in 1960s. You do not have to wait for the menu to be served since the seller has cooked them in big portion. It starts open from 06:00p.m to 11:00p.m. with cross-legged and chairs seating arrangement.Eating this fried rice, you feel like listening to a plate of story about Javanese-Chinese acculturation. Fried rice itself actually originated from China and immigrated to Indonesia. Initially, fried rice existed from Chinese tradition that prohibit throwing uneaten rice, so that the rice was processed using available ingredients such as onion, garlic, and ketchup. When Chinese people came to Indonesia, such a cuisine was known by Indonesians as well and started to mix with Indonesian cuisine.The acculturation can be seen from the variation of fried rice, from chicken fried rice, seafood fried rice, mutton fried rice, and even pete (beans with pungent odor) fried rice as Indonesian special ingredient. The taste also varies; some accentuate the taste of garlic and some accentuate the taste of additional material such as chicken. Beringharjo Fried Rice chooses to cook chicken and pork fried rice.Speaking of ketchup as one of the ingredients, it also keeps story about acculturation of Chinese people living in Java. Ketchup, actually was named kie tjap, is made of fermented fish concentrate. When Chinese people living in Java found that soybeans were cheaper than fish, the raw material of ketchup making was changed to soybeans. Consequently, it did not have fish taste; it only tasted sweet for sweet ketchup that is used to cook fried rice. Strong taste of garlic also becomes characteristic of Chinese cuisine.Although there are many fried rice sellers, Beringharjo Fried Rice is still special. The process of cooking, for example, is in big portions. As much rice as half of a big rice basket can be cooked at once in a very big pan. The ingredients are very special since they have been mixed at home and ready to use.Chicken or pork is added when the fried rice is on the plate. Besides, slices of fresh tomato, cabbage, celery, omelet or pickle are additional. A plate of fried rice costs IDR 5,000 for chicken and IDR 6,000 for pork. Some customers even order one and a half or even two portions at once because of its deliciousness.The taste is just right, not too sweet nor too salty. The aroma of garlic is not too strong yet tasty. Are you interested in tasting? You can have other menus such as fried noodle and pork cooked with ketchup that are not less delicious
source; www.yogyes.com
Parangtritis, the Most Popular Beach in Yogyakarta
The most popular beach in Yogyakarta, Parangtritis offers varied tourism experiences. You may enjoy the scenery of the beach from the horseback or the horse-cart and see the Peh Cun festival with its extraordinary standing egg attraction.
Parangtritis, the Most Popular Beach in Yogyakarta
In addition to being the most popular beach in Yogyakarta, Parangtritis is worth visiting since it is closely related to such tourism objects as the Sultan Palace in Yogyakarta city, Parangkusumo Beach to the west of it, and the Merapi area at the north part of Yogyakarta. Located around 27 kilometers from the city center, Parangtritis Beach is also part of the Queen of South's authority.
The naming of the beach has its own history. Hundreds years ago, someone named Dipokusumo, who was a fugitive of Majapahit Kingdom, came to this area to meditate. When he saw water dripping from the crack of the coral reef, he named this area 'parangtritis', originating from the word parang (stone) and tumaritis (water drops). The beach close to the area was then named the same.
Parangtritis is a beach full of myths, which is believed to be the manifestation of the unity among Merapi Mountain, Yogyakarta Kingdom, and Parangtritis Beach. The legend tells that Panembahan Senopati and Sunan Kalijaga once met in this place after completing their meditation. Panembahan Senopati was reminded of being a humble ruler despite his supernatural powers.
The primary attraction of this beach is its natural view. The enchantment of the coastal scenery can be seen from different angles to give you different experiences. When you are standing at the seashore, you will see the wide ocean with the high waves and steeply mountainside on the east side.
To get the view from the site, just walk or hire the horse-cart westwards and you look southwards when you have reached the place. You may get to the place by riding a horse that you shall rent at negotiable price.
After enjoying the scenery of Parangtritis beach from the seashore, you can leave for Langse Cave for a different experience. On the earth road leading to the cave, you can look westwards to see Parangtritis from different angle. The high waves rushing to the shore will look silvery under the sun, and will look golden by the sunset time. YogYES got the opportunity to see this exotic view during its visit a couple of days ago.
Before reaching Langse Cave, we suggest that you pay a visit to the graveyard of Syeh Bela Belu that will give you spiritual experience. Usually, many pilgrims come on certain days such as certain Tuesday that is called Kliwon on Javanese calendar as one of the five Javanese days of the week.
From the graveyard, you may challenge yourself to continue your journey to Langse Cave that you have to go on foot to get to the cave that is 3 kilometers away through as high as 400 meters mountainside at the slope of almost 900. To get into the cave that is also called the Queen of South cave, you have to get the permission from the tomb guard. According to the guard of Depok Beach several times entered the cave when he was young, we will get beautiful view of the south ocean at the mouth of the cave that directly faces the ocean.
On the fifth day of the fifth month of Chinese calendar, you will be able to see Peh Cun ceremony procession in Parangtritis. Peh Cun, originating from the word Peh that means oar and Cun that means boat, is Chinese expression of gratitude to God. This rite is also meant to commemorate Khut Gwan (Qi Yuan), a loyal patriot as well as a minister who was once betrayed by his colleague so that he committed a suicide.
Peh Cun ceremony is unique since there is no festival of dragon-decorated boats rowing like in other regions, instead there is an attraction of standing egg. The attraction begin at 11:00 a.m. and by afternoon, according to the myth, the egg will stand upright with no means of support are needed. By 01:00 p.m., however, the egg will suddenly fall down and no one can erect it anymore.
To get to Parangtritis Beach, you can take either one of the two routes. One is the route of Yogyakarta-Imogiri-Siluk-Parangtritis with the river and coral reel scenery on the way. The other is Yogyakarta-Parangtritis route that is easier to take with quite smooth road. It is suggested that you do not wear green clothes to respect local people who believe that green clothes will bring misfortune.
Source;www.YogYES.COM
Parangtritis, the Most Popular Beach in Yogyakarta
In addition to being the most popular beach in Yogyakarta, Parangtritis is worth visiting since it is closely related to such tourism objects as the Sultan Palace in Yogyakarta city, Parangkusumo Beach to the west of it, and the Merapi area at the north part of Yogyakarta. Located around 27 kilometers from the city center, Parangtritis Beach is also part of the Queen of South's authority.
The naming of the beach has its own history. Hundreds years ago, someone named Dipokusumo, who was a fugitive of Majapahit Kingdom, came to this area to meditate. When he saw water dripping from the crack of the coral reef, he named this area 'parangtritis', originating from the word parang (stone) and tumaritis (water drops). The beach close to the area was then named the same.
Parangtritis is a beach full of myths, which is believed to be the manifestation of the unity among Merapi Mountain, Yogyakarta Kingdom, and Parangtritis Beach. The legend tells that Panembahan Senopati and Sunan Kalijaga once met in this place after completing their meditation. Panembahan Senopati was reminded of being a humble ruler despite his supernatural powers.
The primary attraction of this beach is its natural view. The enchantment of the coastal scenery can be seen from different angles to give you different experiences. When you are standing at the seashore, you will see the wide ocean with the high waves and steeply mountainside on the east side.
To get the view from the site, just walk or hire the horse-cart westwards and you look southwards when you have reached the place. You may get to the place by riding a horse that you shall rent at negotiable price.
After enjoying the scenery of Parangtritis beach from the seashore, you can leave for Langse Cave for a different experience. On the earth road leading to the cave, you can look westwards to see Parangtritis from different angle. The high waves rushing to the shore will look silvery under the sun, and will look golden by the sunset time. YogYES got the opportunity to see this exotic view during its visit a couple of days ago.
Before reaching Langse Cave, we suggest that you pay a visit to the graveyard of Syeh Bela Belu that will give you spiritual experience. Usually, many pilgrims come on certain days such as certain Tuesday that is called Kliwon on Javanese calendar as one of the five Javanese days of the week.
From the graveyard, you may challenge yourself to continue your journey to Langse Cave that you have to go on foot to get to the cave that is 3 kilometers away through as high as 400 meters mountainside at the slope of almost 900. To get into the cave that is also called the Queen of South cave, you have to get the permission from the tomb guard. According to the guard of Depok Beach several times entered the cave when he was young, we will get beautiful view of the south ocean at the mouth of the cave that directly faces the ocean.
On the fifth day of the fifth month of Chinese calendar, you will be able to see Peh Cun ceremony procession in Parangtritis. Peh Cun, originating from the word Peh that means oar and Cun that means boat, is Chinese expression of gratitude to God. This rite is also meant to commemorate Khut Gwan (Qi Yuan), a loyal patriot as well as a minister who was once betrayed by his colleague so that he committed a suicide.
Peh Cun ceremony is unique since there is no festival of dragon-decorated boats rowing like in other regions, instead there is an attraction of standing egg. The attraction begin at 11:00 a.m. and by afternoon, according to the myth, the egg will stand upright with no means of support are needed. By 01:00 p.m., however, the egg will suddenly fall down and no one can erect it anymore.
To get to Parangtritis Beach, you can take either one of the two routes. One is the route of Yogyakarta-Imogiri-Siluk-Parangtritis with the river and coral reel scenery on the way. The other is Yogyakarta-Parangtritis route that is easier to take with quite smooth road. It is suggested that you do not wear green clothes to respect local people who believe that green clothes will bring misfortune.
Source;www.YogYES.COM
picture source :www.bali-paradise.comwww.bali-paradise.com
Prambanan Temple
Prambanan is the largest Hindu temple compound in Indonesia, located approximately 18 km east of Yogyakarta.
The temple is a UNESCO World Heritage Site and is one of the largest Hindu temples in south-east Asia. It is characterised by its tall and pointed architecture, typical of Hindu temple architecture, and by the 47m high central building inside a large complex of individual temples.
History
It was built around 850 CE by either Rakai Pikatan, king of the second Mataram dynasty, or Balitung Maha Sambu, during the Sanjaya Dynasty. Not long after its construction, the temple was abandoned and began to deteriorate. Reconstruction of the compound began in 1918. The main building was completed in around 1953. Much of the original stonework has been stolen and reused at remote construction sites. A temple will only be rebuilt if at least 75% of the original stones are available, and therefore only the foundation walls of most of the smaller shrines are now visible and with no plans for their reconstruction.
The temple was damaged during the earthquake in Java in 2006. Early photos suggest that although the complex appears to be structurally intact, damage is significant. Large pieces of debris, including carvings, were scattered over the ground. The temple has been closed to the public until damage can be fully assessed. The head of Yogyakarta Archaeological Conservation Agency stated that: "it will take months to identify the precise damage". However, some weeks later in 2006 the site re-opened for visitors. The immediate surroundings of the Hindu temples remain off-limits for safety reasons.
Prambanan at night.
The compound is assembled of eight main shrines or candis, and more than 250 surrounding individual candis. The three main shrines, called Trisakti (Ind. "three sacred places"), are dedicated to the three gods: Shiva the Destroyer, Vishnu the Keeper and Brahma the Creator.
The Shiva shrine at the center contains four chambers, one in every cardinal direction. While the first contains a three meter high statue of Shiva, the other three contain smaller statues of Durga, his wife, Agastya, a risi, and Ganesha, his son.
The shrine of Durga is also called the temple of Loro Jonggrang (slender virgin), after a Javanese princess, daughter of King Boko. She was forced to marry a man she did not love, Bandung Bondowoso. After long negotiations she eventually agreed to the marriage, under the condition that her prince should build her a temple ornamented with 1000 statues, between the setting and the rising of the sun.
Helped by supernatural beings, the prince was about to succeed. So the princess ordered the women of the village to set a fire in the east of the temple, attempting to make the prince believe that the sun was about to rise. As the cocks began to crow, fooled by the light, the supernatural helpers fled. The prince, furious about the simple trick, changed Loro Jongrang to stone. She became the last and the most beautiful of the thousand statues.
The temple compound.
The two other main shrines are that of Vishnu, to the north, and the one of Brahma, facing to the south. In front of each main temple is a smaller candis on the east side, dedicated to the mounts of the respective god - the bull Nandi for Shiva, the gander Angsa for Brahma, and Vishnu's Eagle Garuda, which serves as the national symbol of Indonesia (cf. also to the airline Garuda Indonesia).
The bas-reliefs along the twenty sides of the temple depict the Ramayana legend. They illustrate how Sita, the wife of Rama, is abducted by an evil ogre. The monkey king Hanuman brings his army to help Rama and rescue Sita. This story is also shown by the Ramayana Ballet, regularly performed at full moon in front of the illuminated Prambanan complex.
The temple complex is surrounded by more than 250 individual temples of different sizes, called Pewara, believed to have been offered to the king as a sign of submission. The Pewara are arranged in four rows around the central temples, according to the rank of the people allowed to enter them. While the central row was accessible to the priests only, the other three were reserved for the nobles, the knights and the simple people respectively.
Not far to the west are found Candi Kalasan and Candi Sari, and to the south the Ratu Boko on higher ground. Each provides further clues and details of the Prambanan complex and some of its mysteries.
The temple is a UNESCO World Heritage Site and is one of the largest Hindu temples in south-east Asia. It is characterised by its tall and pointed architecture, typical of Hindu temple architecture, and by the 47m high central building inside a large complex of individual temples.
History
It was built around 850 CE by either Rakai Pikatan, king of the second Mataram dynasty, or Balitung Maha Sambu, during the Sanjaya Dynasty. Not long after its construction, the temple was abandoned and began to deteriorate. Reconstruction of the compound began in 1918. The main building was completed in around 1953. Much of the original stonework has been stolen and reused at remote construction sites. A temple will only be rebuilt if at least 75% of the original stones are available, and therefore only the foundation walls of most of the smaller shrines are now visible and with no plans for their reconstruction.
The temple was damaged during the earthquake in Java in 2006. Early photos suggest that although the complex appears to be structurally intact, damage is significant. Large pieces of debris, including carvings, were scattered over the ground. The temple has been closed to the public until damage can be fully assessed. The head of Yogyakarta Archaeological Conservation Agency stated that: "it will take months to identify the precise damage". However, some weeks later in 2006 the site re-opened for visitors. The immediate surroundings of the Hindu temples remain off-limits for safety reasons.
Prambanan at night.
The compound is assembled of eight main shrines or candis, and more than 250 surrounding individual candis. The three main shrines, called Trisakti (Ind. "three sacred places"), are dedicated to the three gods: Shiva the Destroyer, Vishnu the Keeper and Brahma the Creator.
The Shiva shrine at the center contains four chambers, one in every cardinal direction. While the first contains a three meter high statue of Shiva, the other three contain smaller statues of Durga, his wife, Agastya, a risi, and Ganesha, his son.
The shrine of Durga is also called the temple of Loro Jonggrang (slender virgin), after a Javanese princess, daughter of King Boko. She was forced to marry a man she did not love, Bandung Bondowoso. After long negotiations she eventually agreed to the marriage, under the condition that her prince should build her a temple ornamented with 1000 statues, between the setting and the rising of the sun.
Helped by supernatural beings, the prince was about to succeed. So the princess ordered the women of the village to set a fire in the east of the temple, attempting to make the prince believe that the sun was about to rise. As the cocks began to crow, fooled by the light, the supernatural helpers fled. The prince, furious about the simple trick, changed Loro Jongrang to stone. She became the last and the most beautiful of the thousand statues.
The temple compound.
The two other main shrines are that of Vishnu, to the north, and the one of Brahma, facing to the south. In front of each main temple is a smaller candis on the east side, dedicated to the mounts of the respective god - the bull Nandi for Shiva, the gander Angsa for Brahma, and Vishnu's Eagle Garuda, which serves as the national symbol of Indonesia (cf. also to the airline Garuda Indonesia).
The bas-reliefs along the twenty sides of the temple depict the Ramayana legend. They illustrate how Sita, the wife of Rama, is abducted by an evil ogre. The monkey king Hanuman brings his army to help Rama and rescue Sita. This story is also shown by the Ramayana Ballet, regularly performed at full moon in front of the illuminated Prambanan complex.
The temple complex is surrounded by more than 250 individual temples of different sizes, called Pewara, believed to have been offered to the king as a sign of submission. The Pewara are arranged in four rows around the central temples, according to the rank of the people allowed to enter them. While the central row was accessible to the priests only, the other three were reserved for the nobles, the knights and the simple people respectively.
Not far to the west are found Candi Kalasan and Candi Sari, and to the south the Ratu Boko on higher ground. Each provides further clues and details of the Prambanan complex and some of its mysteries.
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